⭐⭐⭐⭐⭐ The Critical Race Theory

Wednesday, August 11, 2021 8:00:03 PM

The Critical Race Theory



An elementary school The Critical Race Theory Cupertino, California, for The Critical Race Theory, asked The Critical Race Theory to label their own power and privilege in an "identity map". The movement succeeded in banning explicit legal discrimination and The Critical Race Theory, promoted equal The Critical Race Theory to work and housing and extended federal The Critical Race Theory of francis cassavant heroes rights. While doing so, he discovered the academic The Critical Race Theory behind The Critical Race Theory - and set out to raise awareness The Critical Race Theory what The Critical Race Theory saw as an organised effort to "re-engineer the foundation of human psychology and social institutions through the new politics of race". Whether this controversy endures, The Critical Race Theory, is an open question. Bodenheimer, Rebecca.

Critical Race Theory: Why the Controversy?

Walker to make sure he really wanted to be on record with this opposition to CRT. I was worried this might put him in a bad way with other civil rights leaders. But he had never backed down in his life, and he reiterated that this was his position. In hindsight, I believe that Dr. Walker was not so much against anything, as for something. He was for what Dr. King was for, and for what so many well intended people are for who may misunderstand the difference between CRT and traditional i. Walker was for a fundamental respect for all people, without regard to their ethnic group or religion or the color of their skin.

Walker's civil rights views tie back to religious values, to humanism, to rationalism, to the Enlightenment. The roots of CRT are planted in entirely different intellectual soil. It begins with "blocs" with each person assigned to an identity or economic bloc, as in Marxism. Human-to-human interactions are replaced with bloc-to-bloc interactions. As Dr. Walker tried to make clear, thinking in terms of blocs of people, rather than of people as individuals, leads to a whole set of insidious results. How can two people bind together in friendship if they are members of power blocs that are presumed to be inherently opposed? How can a person prove his innocence if he is branded as inevitably a part of a guilty group?

Why should an individual strive to succeed by individual merit if group dynamics are presumed to be overwhelming and inescapable? How can we ever find peace among the races and religions if we won't look to each other, person by person, based on actual facts and actual intentions? The saddest thing is to see well-intentioned people, trying to achieve Martin Luther King's dream by employing CRT methods that are the opposite of King's dream. King asked for everyone to be judged by the content of their own individual character, not by their inescapable genetic links to post-Marxist style analytical power groups. Supporters of civil rights should follow the example of Dr. Wyatt Tee Walker, and not allow the two incompatible definitions of civil rights -- King's and CRT's -- to be confused with one another.

The author worked with Dr. Arguably, a large part of the debate has been inflamed and muddled by the activism of a conservative documentary filmmaker named Christopher Rufo. As detailed in an extensive New Yorker profile , Rufo built a cottage industry exposing government racial awareness training across the US. While doing so, he discovered the academic writing behind it - and set out to raise awareness about what he saw as an organised effort to "re-engineer the foundation of human psychology and social institutions through the new politics of race". He labelled all of the various episodes and instances he was cataloguing as examples of "critical race theory" in practice, even though the academic discipline was not always an exact fit for what he was documenting.

The term, he told the New York Times, made for the "perfect villain" because it sounded academic, elitist, racist and divisive. Legislative as well as grassroots rebukes of public-school teaching labelled as CRT have cropped up around the country. A contentious school board meeting on systemic racism and transgender rights in a Virginia county near Washington DC, made national news when a protestor was arrested for disorderly conduct.

Nine Republican-controlled states have passed laws or enacted other rules banning the teaching of "critical race theory". Because it is a concept, not a stand-alone subject, opponents have assembled lists to help parents identify what they see as harmful terms and topics in the classroom. In a now-deleted tweet, the conservative Texas Public Policy Foundation highlighted words like "discrimination", "social justice", "identity" and "colonialism" as indicating CRT in the curriculum. The CRT debate doesn't fall neatly along political lines, however.

The town of Cupertino, where parents objected to their school's race education programme, is overwhelmingly liberal. And those expressing concern at town halls and school board hearings aren't all conservative - or white. Andrew Sullivan, a polemicist and public intellectual, summarised the criticism of CRT as "illiberal". But if the issue is power - who has it, and who wants it - it's not surprising that schools aren't the only terrain on which this political dispute is being fought. Critics complain that initiatives put forth by social media companies, corporations and the US military are also bending, in their view, to the forces of "woke" liberalism.

There's a cartoon that circulates among critical race theory supporters showing children, one tall and one short, trying to peer over a fence to watch a baseball game. Equality, the illustration explains, is giving children the same sized box to stand on - with one child still unable to see over the obstacle. Equity, on the other hand, gives the shortest child the most boxes, so that everyone can see the field. The idea of equity is to provide more to those who are perceived to have the greatest disadvantage in order to achieve better equality of outcome and to compensate for the historical wrongs of discrimination and systemic racism. Teaching with the framework addressed issues that "people have been trying to do for a long time to correct some of the problems we have in schools" he says.

It's a view that animated affirmative action programmes - race-based preferences in hiring and college admissions - in the past, and currently influences everything from road repair in Oakland, California, to the Biden administration's vaccine outreach efforts. Such race-conscious prioritisation, in the view of critics, is a slippery slope that would lead to out-of-control government favouritism.

It integrates racial awareness into classroom teaching and contravenes the idea that America - and American institutions - should be colour-blind. He says the idea of "equity" is more than just policy prescriptions, it's about "abandoning the broad political philosophy that has traditionally held this country together". Some also believe teaching about "institutional racism" will have the opposite effect from what CRT advocates intend. Lynn, the CRT scholar, worries that state laws are having a chilling effect on teachers across the US, making them afraid of even touching on the topic of race in the classroom. Hochman sees opponents of CRT as the ones on the ropes, with the Black Lives Matter protests serving as a political catalyst for radical change.

Just a few months removed from undergraduate university, Hochman says he saw friends made more racially aware - and intolerant - by such teaching. Pitching one's cause as a fight against overwhelming odds is often an effective way of rallying supporters. In other words, there's a lot of room for opinions about race education and equity to shift, potentially decisively. Like most US political controversies in the US, this one will end up spilling into both the voting booths and the courtrooms. Republicans are already planning mid-term campaign efforts to boost their fundraising and tie Democratic incumbents to critical race theory, in hopes the party can win back independent and moderate white suburban voters uneasy with proposed changes to public schooling or the implication that they are to blame for the enduring inequity in American society - and must make sacrifices to rectify past wrongs.

Civil liberties groups are sure to file lawsuits challenging the constitutionality of the state restrictions on teaching critical race theory. And conservative legal advocacy organisations are already gearing up with their own filings. In Illinois, a white teacher is suing her school district, alleging that its teacher training and classroom lesson plans violate US civil rights laws by discriminating against her and her students on the basis of their race.

Whether this controversy endures, however, is an open question. A few years ago, conservatives warned of Islamic sharia law being taught in American classrooms - a concern that has since dropped off the radar. Every mid-term cycle there seems to be a new hot-button issue - police defunding, Ebola outbreaks, immigrant caravans and Islamic state extremists are just a few recent examples. Controversies come and go, but America's reckoning with its history, and with the role racism has played in it, are not a passing political fad. And with US society becoming increasingly diverse, it's a reckoning that a growing portion of the US population seems interested in accelerating.

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