✪✪✪ David G. Burnett Biography
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David G. Burnet
We build on methods from across the field of design to create learning experiences that help people unlock their creative potential and apply it to the world. Design can be applied to all kinds of problems. But, just like humans, problems are often messy and complex—and need to be tackled with some serious creative thinking. Adding the d. Newfound creative confidence changes how people think about themselves and their ability to have impact in the world. Radical collaboration. To inspire creative thinking, we bring together students, faculty, and practitioners from all disciplines, perspectives, and backgrounds—when we say radical, we mean it! Different points of view are key in pushing students to advance their own design practice.
Our methods become a shared language for groups to navigate the ups and downs of messy challenges. Real-world projects. Students want to make real impact in the world. We think they can start immediately. Our classes challenge them to tackle problems that are happening right now, not the ones from a textbook page. We work with partners from non-profit, corporate, and government organizations to develop projects that address real-world challenges. Unbounded problems. Like in life, there is no single right answer in a d. The problems are complex and ambiguous. The solutions are uncertain and unclear. We give students ample opportunities to experiment, take creative risks, and fail.
It's great preparation for real-world problem solving—because it is real-world problem solving. The people who are here want to be here. No student or faculty member at Stanford is required to participate. We aim to actively confront and challenge the mindset that design can only be used by a privileged few. It reflects our foundational belief that design should be accessible to all, and that everyone is creative. We believe design can help create the world we wish for. Design can activate us as creators and change the way we see ourselves and others. Design is filled with optimism, hope, and the joy that comes from making things change by making things real. We believe that diversity leads to better design, and opens up a greater range of creative possibilities.
The nature of design affords people the opportunity and privilege to shape the world that they-and others-inhabit. This is power. In a just world, that power is shared, prioritizing the voices and ideas of people most impacted by the intended and unintended effects of new designs. Find out more. This is the ability to recognize and persist in the discomfort of not knowing, and develop tactics to overcome ambiguity when needed.
Design is loaded with uncertainty. As a result, it involves being present in the moment, re-framing problems, and finding patterns in information. Ambiguity can arise in many places — within a project, a process, or within oneself. This means empathizing with and embracing diverse viewpoints , testing new ideas with others, and observing and learning from unfamiliar contexts. There is a sensitivity to others that develops with this ability. This is the ability to make sense of information and find insight and opportunity within. Data comes from multiple places and has many different forms, both qualitative and quantitative. This ability requires skills in developing frameworks, maps, and abductive thinking.
Synthesis is hard for new students. It takes time and is interdependent with navigating ambiguity. This ability is about being able to quickly generate ideas — whether written, drawn, or built. In order to rapidly experiment, you must be able to relax your mind and reach a mode of acceptance. This will eliminate the natural tendency to block ideas that seem off or unfeasible. Then, let your doing lead your thinking — and lead with your hands. This ability pairs naturally with Learn From Others. In many instances, you are experimenting by both generating a flood of new concepts at low resolution brainstorming and testing some of those concepts with potential users.
Everything is connected. When students are building out a new concept —whether a product, service, or experience — they need to be able to nest the concept within the larger ecosystem that relates to it. We have Ray and Charles Eames to thank for helping us set the scene for this ability. It involves abstraction to define meaning, goals, and principles, as well as precision to define details and features. This ability is about thoughtful construction: showing work at the most appropriate level of resolution for the audience and feedback desired. There are many sub-disciplines of design, each with their own set of tools and techniques. This ability requires a sensitivity to the tools needed to create meaningful work in your domain.
Musical artist. Retrieved Archived from the original on Retrieved January 30, Awards for David Shire. Academy Award for Best Original Song. Sherman and Robert B. Lyrics: H. Grammy Award for Album of the Year. WSA — Lifetime Achievement. Coppola family. Gia Coppola. Palazzo Margherita Bernalda. Authority control. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. The Book of Samuel calls David a skillful harp lyre player  and "the sweet psalmist of Israel.
Psalm 34 is attributed to David on the occasion of his escape from Abimelech or King Achish by pretending to be insane. Must this man come into my house? Besides the two steles, Bible scholar and Egyptologist Kenneth Kitchen suggests that David's name also appears in a relief of Pharaoh Shoshenq , who is usually identified with Shishak in the Bible. The relief is damaged and interpretation is uncertain. David is an important figure in Rabbinic Judaism , with many legends around him.
According to one tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. David's adultery with Bathsheba is interpreted as an opportunity to demonstrate the power of repentance, and the Talmud states that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. Furthermore, according to Talmudic sources, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offense by refusing to obey a direct command from the King. God ultimately forgave David and Bathsheba but would not remove their sins from Scripture. In Jewish legend , David's sin with Bathsheba is the punishment for David's excessive self-consciousness who had besought God to lead him into temptation so that he might give proof of his constancy as Abraham, Isaac, and Jacob who successfully passed the test whose names later were united with God's, while David eventually failed through the temptation of a woman.
According to midrashim , Adam gave up 70 years of his life for the life of David. His piety was said to be so great that his prayers could bring down things from Heaven. The Messiah concept is fundamental in Christianity. Originally an earthly king ruling by divine appointment "the anointed one", as the title Messiah had it , the "son of David" became in the last two centuries BCE the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man".
The early Church believed that "the life of David foreshadowed the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd ; the five stones chosen to slay Goliath are typical of the five wounds ; the betrayal by his trusted counsellor, Ahitophel , and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah. In European Christian culture of the Middle Ages , David was made a member of the Nine Worthies , a group of heroes encapsulating all the ideal qualities of chivalry.
His life was thus proposed as a valuable subject for study by those aspiring to chivalric status. This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors. David was considered as a model ruler and a symbol of divinely-ordained monarchy throughout medieval Western Europe and Eastern Christendom.
David was perceived as the biblical predecessor to Christian Roman and Byzantine emperors and the name "New David" was used as an honorific reference to these rulers. When David killed Goliath, God granted him kingship and wisdom and enforced it Q David was made God's " vicegerent on earth" Q and God further gave David sound judgment Q ; Q—24 , Q26 as well as the Psalms , regarded as books of divine wisdom Q ; Q The birds and mountains united with David in uttering praise to God Q ; Q ; Q , while God made iron soft for David Q ,  God also instructed David in the art of fashioning chain mail out of iron Q ;  this knowledge gave David a major advantage over his bronze and cast iron -armed opponents, not to mention the cultural and economic impact. Together with Solomon, David gave judgment in a case of damage to the fields Q and David judged the matter between two disputants in his prayer chamber Q— Since there is no mention in the Quran of the wrong David did to Uriah nor any reference to Bathsheba , Muslims reject this narrative.
Muslim tradition and the hadith stress David's zeal in daily prayer as well as in fasting. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God. Biblical literature and archaeological finds are the only sources that attest to David's life. Some scholars have concluded that this was likely compiled from contemporary records of the 11th and 10th centuries BCE, but that there is no clear historical basis for determining the exact date of compilation. Old Testament scholar Graeme Auld contends that further editing was done even after then—the silver quarter-shekel which Saul's servant offers to Samuel in 1 Samuel 9 "almost certainly fixes the date of the story in the Persian or Hellenistic period" because a quarter-shekel was known to exist in Hasmonean times.
Biblical evidence indicates that David's Judah was something less than a full-fledged monarchy: it often calls him negid , meaning "prince" or "chief", rather than melek , meaning "king"; the biblical David sets up none of the complex bureaucracy that a kingdom needs even his army is made up of volunteers , and his followers are largely related to him and from his small home-area around Hebron. Beyond this, the full range of possible interpretations is available. A number of scholars consider the David story to be a heroic tale similar to King Arthur 's legend or Homer 's epics,  whereas others think that such comparisons are questionable.
Some other studies of David have been written: Baruch Halpern has pictured David as a brutal tyrant, a murderer and a lifelong vassal of Achish , the Philistine king of Gath;  Steven McKenzie argues that David came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons. Baden has described him as "an ambitious, ruthless, flesh-and-blood man who achieved power by any means necessary, including murder, theft, bribery, sex, deceit, and treason. Dever described him as "a serial killer". Jacob L. Wright has written that the most popular legends about David, including his killing of Goliath, his affair with Bathsheba, and his ruling of a United Kingdom of Israel rather than just Judah, are the creation of those who lived generations after him, in particular those living in the late Persian or Hellenistic periods.
Isaac Kalimi wrote about the tenth century BCE that: "Almost all that one can say about King Solomon and his time is unavoidably based on the biblical texts. Nevertheless, here also one cannot always offer conclusive proof that a certain biblical passage reflects the actual historical situation in the tenth century BCE, beyond arguing that it is plausible to this or that degree. Isaac Kalimi wrote in that: "No contemporaneous extra-biblical source offers any account of the political situation in Israel and Judah during the tenth century BCE, and as we have seen, the archaeological remains themselves cannot provide any unambiguous evidence of events.
Lester L. Grabbe wrote in that: "The main question is what kind of settlement Jerusalem was in Iron IIA: was it a minor settlement, perhaps a large village or possibly a citadel but not a city, or was it the capital of a flourishing — or at least an emerging — state? Assessments differ considerably …" . John Haralson Hayes and James Maxwell Miller wrote in "On the other hand, if one is not convinced in advance by the biblical profile, then there is nothing in the archaeological evidence itself to suggest that much of consequence was going on in Palestine during the tenth century BCE, and certainly nothing to suggest that Jerusalem was a great political and cultural center. Israel Finkelstein and Neil Asher Silberman have stated that the archaeological evidence shows that Judah was sparsely inhabited and Jerusalem no more than a small village.
The evidence suggested that David ruled only as a chieftain over an area which cannot be described as a state or as a kingdom, but more as a chiefdom, much smaller and always overshadowed by the older and more powerful kingdom of Israel to the north. Amihai Mazar has written that the United Monarchy of the 10th century BCE can be described as a "state in development". Dever, the reigns of Saul , David and Solomon are reasonably well attested, but "most archeologists today would argue that the United Monarchy was not much more than a kind of hill-country chiefdom".
Mazar supports this dating with a number of artifacts; including pottery, two Phoenician-style ivory inlays, a black-and-red jug, and a radiocarbon dated bone; dated to or around the 10th century. Dever have also argued in favour of the 10th century BCE dating and have responded to challenges against it. In , archaeologist Eilat Mazar announced the discovery of part of the ancient city walls around the City of David which she believes date to the tenth century BCE. According to Mazar, this would prove that an organized state did exist in the 10th century. Mazar cannot necessarily be considered as retrieved in situ.
Excavations at Khirbet Qeiyafa by archaeologists Yosef Garfinkel and Saar Ganor found an urbanized settlement radiocarbon dated dating to the 10th century, which supports the existence of an urbanised kingdom. Following such discovery, the Israel Antiquities Authority stated, "The excavations at Khirbat Qeiyafa clearly reveal an urban society that existed in Judah already in the late eleventh century BCE. It can no longer be argued that the Kingdom of Judah developed only in the late eighth century BCE or at some other later date. In , Avraham Faust and Yair Sapir stated that a Canaanite site at Tel Eton, about 30 miles from Jerusalem, was taken over by a Judahite community by peaceful assimilation, and transformed from a village into a central town at some point in the late 11th or early 10th century BCE.
This transformation used some ashlar blocks in construction, which they argued supports the United Monarchy theory. For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology. In this context, the King of spades was often known as "David". Miniature from the Paris Psalter : David in the robes of a Byzantine emperor. Matteo Rosselli The triumphant David. King David playing the harp, ceiling fresco from Monheim Town Hall , home of a wealthy Jewish merchant. King David, stained glass windows from the Romanesque Augsburg Cathedral , late 11th century.
Depicts Sir Henry Taylor , From Wikipedia, the free encyclopedia. Redirected from King david. King of the United Monarchy of Israel and Judah. For other uses, see David disambiguation and King David disambiguation. See also: Historicity of the Bible. King David in Prayer , by Pieter de Grebber c. See also: Genealogy of Jesus and Davidic line. Main article: David in Islam. Rembrandt , c. ISBN Archived from the original on Retrieved Josephus' Interpretation of the Books of Samuel. Johannes; Ringgren, Helmer Theological Dictionary of the Old Testament. A Psychoanalytic History of the Jews. Fairleigh Dickinson University Press.
National Geographic. The Times of Israel. Oxford Islamic Studies. Retrieved 10 March Encyclopaedia Islamica. And the three sons of Zeruiah were Abishai, Joab, and Asahel". In Hershel Shanks, ed. In Whiston, William ed. Antiquities of the Jews. Thomas Nelson. Bible Gateway. Richards Bible Reader's Companion. David C Cook. Series VIII. CSS Publishing. Zucker 10 December Wipf and Stock Publishers. Campbell Eerdmans Publishing. Koenig 8 November Isn't This Bathsheba? Joshua to Chronicles: An Introduction. Westminster John Knox Press. Others say it included his posterity Archived at the Wayback Machine.
Evans; William W. Wixom, eds. Metropolitan Museum of Art. Retrieved 5 March — via Internet Archive. II Samuel. Kyle McCarter, Jr. New York: Doubleday. R, American Friends of Tel Aviv University. King David: A Biography. The New York Times. The Legends of the Jews. Philadelphia: Jewish Publication Society. The Oxford Illustrated History of Christianity. Augsburg , Patrick Catholic Church, Washington, D. Lindsay of the Mount Roll. Edinburgh, W. A Survey of the Old Testament 3rd ed. Grand Rapids: Zondervan. The events of the book took place in the last half of the eleventh century and the early part of the tenth century BC, but it is difficult to determine when the events were recorded.
There are no particularly persuasive reasons to date the sources used by the compiler later than the events themselves, and good reason to believe that contemporary records were kept cf. Mesmerized by the literary quality of much of the writing in 1 and 2 Samuel—it is in truth a damned good story! Harper Collins. Has Archaeology Buried the Bible? July Archived from the original on 10 May Retrieved 3 September By Lester L. It removes the only archeological evidence that there was ever a united monarchy based in Jerusalem and suggests that David and Solomon were, in political terms, little more than hill country chieftains, whose administrative reach remained on a fairly local level, restricted to the hill country. Speaking of Samaria: "The scale of this project was enormous.
Archived from the original PDF on Biblical Archaeology Society. The stories of Solomon are larger than life. According to the stories, Solomon imported , workers from what is now Lebanon. Well, the whole population of Israel probably wasn't , in the 10th century. Everything Solomon touched turned to gold. In the minds of the biblical writers, of course, David and Solomon are ideal kings chosen by Yahweh. So they glorify them. Now, archeology can't either prove or disprove the stories. But I think most archeologists today would argue that the United Monarchy was not much more than a kind of hill-country chiefdom. It was very small-scale.
SBL Press. The Ancient Near East, c. New York: Routledge. On the Reliability of the Old Testament. Archaeology and the biblical narrative: the case of the United Monarchy.Petersen; Kent Harold Richards eds. Eerdmans Commentary David G. Burnett Biography the Bible. King David G. Burnett Biography the real life of the man who David G. Burnett Biography Israel. Television series created by Mark Burnett. David G. Burnett Biography creative confidence David G. Burnett Biography how Pros And Cons Of Proposition 13 Amendment think about themselves and their ability to have impact in the world. Sheffield, UK: Sheffield Acad. Coppola family.