① Essay About The Beatitudes

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Essay About The Beatitudes

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The Beatitudes

Are those predictions Jesus is making? Or promises about what the future holds? If so, where? Only in the next world, or in this world as well? In order to see the answers to these questions, we have to look at the Beatitudes not just individually, but in relation to each other. With these nine categories, Jesus offers a portrait of the ways in which it is possible to be a good person with respect to others — a description of the various forms human goodness, in this social sense, can take. This description is as true today as it was in his day, and if we are looking for the ways in which it is possible to be a good person today, we really need look no farther.

As for the predictions or promises, what Jesus has done with them is to imagine the consequences of a world comprised of more and more people attuned to the social good as he has described it. He offers in these few lines a description of what the world looks like when good people prevail over bad people — and he makes the bold claim that such a world will come to pass. This is in no small measure a product of the teaching of Jesus itself, in this passage and elsewhere. Those in his time who heard him speak words such as these, however, had a different general outlook and set of expectations.

Theirs was a world in which robbers could leave a man for dead on the side of a road, and it was unclear whether anyone would stop to help. Here Jesus proposes a different hierarchy. To see whom he elevates in the Beatitudes, it may be helpful to conjure a list of qualities opposite to the ones he lists. Far from feeling any sense of obligation toward those below, this elite dismisses them as irrelevant — or worse, sees them as objects to be used to its own advantage. In addition, the elite seeks to perpetuate its advantages, if necessary by silencing those such as Jesus who speak up for the downtrodden. There was much for the elite to lose if the teachings of Jesus caught on. Indeed, from the beginning of his career, Jesus understood quite clearly the high stakes involved in his political teaching.

Perhaps privileged classes , in the plural, captures the essence a little more precisely. It is an oversimplification to see the problem as simply one of haves versus have-nots. The have-nots have in common that they are oppressed, but their oppressors come in different guises, from the elite of the Temple to the occupying Romans. And we must bear in mind how little it takes to oppress. Some who are oppressed by the powerful above them may in turn oppress those below them with yet less power. However, it is not only the next world to which Jesus refers.

It promises no less than this world itself to the gentle or meek or humble. Note that Jesus does not say the gentle will take over the world or conquer the world: The way in which the gentle come to possess the world is not by becoming something other than what they are. Rather, the world comes to them — as an inheritance, a bequest. The language is striking.

This raises the question: a bequest from whom? We will soon see the answer. Jesus speaks of this world prospectively: The gentle have not yet inherited it; those who desire righteousness are not yet satisfied. But whatever consolation they may draw in the present moment, listening to Jesus speak on the mountainside, that their hunger for righteousness will be satisfied in the next world, the future that Jesus describes points to a form of satisfaction in this world also. T he beatitudes are organized according to a scale running from passivity and paralysis in this world, through increasing levels of engagement with it in accordance with what Jesus is teaching, up to a pinnacle of earthly conduct Jesus describes.

The categories he delineates describe people we can recognize in our own day, from homeless shelters and nursing homes to the halls of power, at least on those occasions when people rise above their private ambitions and work for the public good. They have given up, resigning themselves to their lonely place at the bottom, beyond reach of all others. Next come the mourners, whom we may think of as the temporarily incapacitated. For now, they are overwhelmed by a sense of grief and loss. They are perhaps unable to take care of themselves or to fulfill their responsibilities toward others. They once felt a connection to another or others — strongly enough to be reduced to incapacity by the loss. The loss of that connection in turn imperils all their other connections.

Because they were once more robust, however, now there is at least the possibility that one day they will again be so, having recovered from their mourning. Then there are the gentle, or meek or humble. They walk softly upon the earth, seeking to impose themselves on others as little as possible. They see to their obligations as best they can, but they take nothing from others and ask for nothing from them for themselves. They are satisfied with what they have, however meager it may be. They do not strive, but accept their circumstances. The gentle are followed by those who desire righteousness. They, unlike the gentle and still less the poor in spirit, have surveyed the world around them and are dissatisfied with it, wishing instead for a world in which their desire for righteousness is fulfilled.

All people get hungry, all people get thirsty. Hunger and thirst are primordial and universal bodily desires. Here, however, the desire Jesus speaks of — the desire for righteousness — is something whose satisfaction, unlike hunger and thirst, is not of the body. Having passed from the permanently dispirited the poor in spirit to the incapacitated those who mourn to the unstirred spirit of acquiescence the gentle or meek , we arrive now at the moment when the human spirit becomes an active entity for the first time. People are no longer merely operated on — passive objects played with by natural forces or the will of other, stronger human beings. Instead, they stir of their own will, seeking for themselves something outside themselves.

In the desire for food and drink, people are no different from other members of the animal kingdom. Jesus goes on to specify an object of desire that is distinctly human: the desire for righteousness. He invites us to take the desire for righteousness as the first stirring in all those who are not content simply to be, in the passive or debilitated senses he has already evoked. First of all, the Beatitudes categorize groups of people. It invites listeners — including the most downtrodden and oppressed — to recognize that they are not alone and to think beyond themselves. Although this desire is felt by individuals — I can feel or intuit or experience my desire in a way that I cannot feel yours , even if I know you are feeling it too — it is not unique to each person who feels it.

Rather, it is a desire common to all. They would be satisfied as individuals — but all individuals desiring righteousness would likewise be satisfied. But what if I, as an individual hungering and thirsting for righteousness, conclude that I can obtain satisfaction for myself only at the expense of others? Making peace means reconciling using the standards set by God. This means that, resolving conflict in order to gain peace should make it sure that the moral and spiritual standards of God are to be considered and met. The reward of peacemakers is that they will be called the children of God. When we become children of God, it is necessary that we belong to the family of God. Because God loves his family and his children, then as children of God, we become dear to Him.

So the seventh beatitude promised peacemakers the blessing of eternal sonship in the eternal Kingdom of God Heck. Because the moral standards of the world are far lower than the moral and spiritual standards set by God, it is likely that those who conform to the standards of God will be persecuted. Persecution in the contemporary times is no longer as harsh and rude as those experienced by the disciples of God during the Biblical times.

Physical persecution as that of hanging, beating and other forms of rudeness may not be experience by the Christians today. However, mocking is still applicable. Persecution today comes in the form of verbal abuse by those who oppose to what the Bible and Christ teach. Christians today may still experience being mocked when they tell others about Jesus and what life God would want people to live at. But persecution is part of being a Christian. When we are persecuted, it means that we are living a life that is opposed to what the world generally opposed to. But to be persecuted in the name of God and righteousness is rewarding, as the eighth beatitude suggest. Because someone lives in righteousness and in accordance with the standards of man, he therefore necessarily have the required qualities that God is looking in man to be able to enter the kingdom of Heaven.

By looking at the meanings of the eight beatitudes, this writer was able to learn that The Sermon on the Mount was actually delivered by Jesus in an intelligent manner in the sense that the thoughts of the verses were presented in a progressive manner. This writer was able to learn that for man to inherit the kingdom of God, he first has to gain the spiritual qualities suggested in the beatitudes. The Beatitudes also taught this writer that each of the verses does not suggest earthly and material meanings but rather they are presented in situations and manner that are materially relative to the daily lives of the people but suggests spiritual lessons and truths.

Barclay, William. Carson, D. Guelich, Robert A. Heck, Doug V. MacArthur, John. Pink, A. Watson, Thomas. Wells, Bob. This essay was written by a fellow student. You may use it as a guide or sample for writing your own paper, but remember to cite it correctly. Analysis of the beatitudes. Accessed October 10, He told one of his disciples to put down his sword. I think that Jesus wanted to prove to the soldiers that he was a peaceful man no matter what they thought. This passage is an ellipsis because it leaves out detail to how exactly honesty can save your life, but it will do you more good than being dishonest. You will be rewarded for choosing to act wisely. Things are unfair sometimes, and using observation on personal life experiences, bad things can happen to good people.

But as we all know that will never happen because the ignorant people will also be teaching their children with the belief that they hold dear to their hearts. I am a firm believer that people should believe in themselves, but when what they believe in, is to inflict damage upon someone who has done nothing to hurt them in any way is wrong and those people should be punished according to the law. Hate crime and speech should be punished accordingly. Maybe we do not need to censor the speech of others just control the damage it causes and judge them for the damage they have caused.

Fighting Words, Praeger Publishers, Someone who spends his life taking care of others shows humility. For an individual to develop humility, they can not think they are too good for everything they do. If you develop the thought that you are better than everyone people will start to resent you and want to stay away. Sometimes, it happens that desolation seems to come from nowhere. Most of the time, it is noticed that people have done something to bring it on. Neglecting some important responsibilities, giving into selfish desires and indulging in the fault of others are some of the reasons that bring desolation.

It is important to remember that God never causes desolation, but God might be allowing the desolation as a trial so that we can grow in virtue and learn to love God and others in bad times as well as good. Desolation can bring good to the people. I forgive those who ask for forgiveness and respect them. Just because I choose not to forget about what they did to me does not make me bitter. It makes me tough, because I stood up for what I believed in and for myself. Everyone is born sinless but as they grow up and start to learn right from wrong that is no longer the situation. God let us live in free will so that we will not b Perhaps the Lord God almighty will have mercy. What i will start with is how the United Nati The point of change is to remember that we cant do things alone and that is why Jesus Christ died for us so we wont have to walk this world alone and in fear and that is why in times of change we trust him.

There are two keywords in Essay About The Beatitudes fourth beatitude that are significant to the how did kurt cobain kill himself life of the people: hunger Essay About The Beatitudes thirst. Sometimes, it happens that desolation My Relationship With Ivan Saenz Estrada Essay About The Beatitudes come from nowhere. Genesis — God made man out Essay About The Beatitudes the dust of Essay About The Beatitudes earth and gave him life. Jesus moved to the city of Capernaum from Nazareth Essay About The Beatitudes reach a larger audience. Is it fair Essay About The Beatitudes all of us to have so much and some Salvas Journey have nothing? Accordingly, there Essay About The Beatitudes also worldly repercussions for individuals who exemplify these qualities of effects of poor personal hygiene on health and wellbeing conduct.